Monday, December 28, 2009

A lotta history - KOTGARH

- Millie Thakur Vanjape

The Nalwa family legend passed down through the ages by word of mouth from father to son, dates back probably to medieval India, the time of the Muslim invasions. Raja Nal was the ruler of a Kingdom in Bharat Varsh, in the Indo - Gangetic plains. He lost his empire in a gambling session. Unable to bear the ignominy of his folly Nal sought refuge in the Himalayas. During the course of his wanderings he reached Narkanda.The locals adopted and offered him land & built him a house at Marni, below Narkanda (batnal), and the Hatu peak, facing Kotgarh. The rani gathered her valuables and decided to follow her husband. They had two sons the elder Bhim Singh and the younger Dhian Singh. Dhian Singh and the rani, perished in a flash flood caused by a cloud burst. A grieving Bhim Singh moved and settled down at Baghot, a place above village Bhareri.The ruins of the house he built are still there. However, in recent times the forest department has built a range hut & damaged the ruins considerably.

Bhim and his descendants lived at Baghot till the onset of the Gurkha invasions. The invaders were called 'Garhias'. Fed up with the daily looting, the lone descendant of Bhim sought the advice of 'Kot Guru', a rishi revered both by the locals and Garhia's alike. The rishi advised him to move down from Baghot to a spot below the ashram, where Gorton High School and the post office is located. This is where the descendant of Nal set up his abode and raised his family.Guru Ka Kot, the rishi's ashram, was situated in Pichla Danthala. The people were in awe of him and feared his wrath. With the passage of time the area of ' Kot Guru ' came to be known as Kotgarh and the residents are till date referred to as ' Kotguru ' The family members have adopted different surnames as Bhaik, Thakur, Kaith and Nalwa. The Mehta's of village Kirti in Kotgarh are also from the Nal Gotra.

Sometime in 1998 my grandpa had met Mr. Anil Bhaik, a petition writer at Rampur Bushahar and learnt from him that several Bhaik families were living beyond Rampur in 15 Bish and he is one of them. Nobody knows from where and when they migrated. Ram Singh Kaith was the Patwari of Outer Siraj in Kullu District. The Deputy commissioner was pleased with his services and rewarded him with the huge piece of land known as Village Koel.

The Bushahar State boundary extended from Kinnaur to Kalka. Raja Shamsher Singh, grandfather of Virbhadar Singh the state congress president,was the ruler during the 19th.century.The state was further parcelled out into small pricipalities governed by local Rana's. Kotgarh and Kotkhai was ruled by one such Rana.The Rana spent most of his time at Kotkhai and just a couple of summer months at Kotgarh. In his absence his representative the 'Mukhia' or chief,looked after Kotgarh.

It is believed that THALADU or his son PALLU ( Dada's grand father) was the Rana's Mukhia at Kotgarh in 1845 AD. During his annual visit that year the Rana saw a young beautiful woman carrying a pitcher of water from the 'khobli ba' to her house in Laptari. The Rana ordered his guards to bring the woman to his chamber that night. The guards immediately went to the womans house and ordered her father in law, Mhashu, to send his daughter in law to the Rana. The woman was the newly wedded bride of Mhashu's son and this proposition was unacceptable. The old man went to the Mukhia and sought his advice. The Mukhia assured Mhashu that he will persuade the Rana to desist from his desire.

However,when the Rana refused to listen to reason the Mukhia asked Mhashu to arrange a feast at his home that evening and invite all the male members from near by villages. The Mukhia had a plan. That night when the woman did not turn up the Rana was furious and ordered his guards to go and bring her immediately. The Mukhia was waiting and when the guards came they were caught and killed. The villagers then attacked the Rana but he managed to flee and reached Kumarsain via Chimla during the night and requested the Rana for help.

The Rana of Kumarsain only helped him to reach Kotkhai. A humiliated and furious Rana plotted and set out to take revenge in early 1846.The Mukhia was prepared and ambushed the raiding party at Hatu and repulsed the attackers. Another attempt met a similar fate. The Rana went to Kalka and asked the British Political Agent for help. The British were always on the look out for such opportunities and immediately dispatched soldiers under the command of a captain to help the Rana. The captain ousted the Mukhia who moved to Danthla. Three months later when the political agent visited Kotgarh and learnt the truth he apologised to the Mukhia and offered him back his land but was not accepted. The Agent then made out a document according to which the British would run a charitable school and hospital on the land.

If ever these institutions were closed down the property would revert to the descendants. Thus a hospital, church and Gorton Mission High School came to be set up - and are still there.

This was narrated by my grand father (Late Shiv Ram Thakur) to my father (Avninder Thakur) on the 1st of January 1999.


JOIN THE FACEBOOK GROUPS ON KOTGARH:

I was born into (woke up one day belonging to) the Nalwa Family!!

I am from Kotgarh... Need I say more

19 comments:

  1. Quite a family history Millie. Most of us have our stories to tell and many leave with them in their heart. Sharing connects. Thanks for sharing, its beautiful and gives a peek into the history of the place also.

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  3. Thanks Kamal, for posting it.
    @Anonymous - Thank you!! The credit goes to my grand father.

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  4. Hi Mille

    Thats quiet an interesting tale you tell about the history of Kot Guru and Kotgarh.

    Another interesting fact you reveal is about Bhaik's also being spotted in 15-20 area of Rampur.

    Since I also belong to Kotgarh and hold a lot of interest in its history, it would be of mutual interest to know if there are any other historical evidences about the reasons for British establishing a garrison in Kotgarh and opening of the Mission School and hospital.

    Having surveyed the area, I did come across graves that dated back to 1830's and the little that I have read mentions that the Gurkhas were driven out around 1815.

    All of us have some part of those historical times passed onto by tales or documents and only sharing it could help to try and retrace some of the interesting history from that period.

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  5. First thing first - you missed out the "i" from my name, and it kinda looks incomplete :( Never the less, I appreciate your response, and your interest in the history of this magical place.

    I remember Dada recording several generations in the family tree chart that went back to "THALLADU" and "PALLU" (1845 A.D) I am not sure of what evidences he had, but I know for sure, he wouldn't have said anything until he had his facts clear. This one time, I recall having a conversation with Sheetal bhai (Bhaik) about this boy from HP University, who had done his thesis on this particular part of history, and we were looking at the chances of getting our hands on that report - but that never happened.

    I think I will get Pa, to answer your queries, that will be more appropriate.

    Cheers!!

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  6. 1. The petition writer Mr. Anil Bhaik probably still plys his trade at Rampur and can be contacted for further details.

    2. The British were always on the look out for expanding their empire and the Rana obliged. Kotgarh is also known as "chawani Dharti" because of the garrison they established near the present post office.

    3. Establishing the missionary school and hospital was a part of their colonial legacy.

    4. PhD thesis at the HPU could probably throw some more light on this piece of History.

    5. There is a post by "Anonymous"... personally i would prefer a name.????

    Happy New Year and may God walk with you always.

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  7. some good facts abt kotgarh.....gr8 job

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  8. @ millie --

    Sorry about missing the 'i' in the name.

    Even the family tree history traced back to 1845 does hold some clues, for names also reveal much.


    @ Arvinder Thakur

    Little of the history of Kotgarh that I have been able to put together is that - it remained a disputed territory between the larger states of Kullu and Bushair.

    Around 1750 it passed onto Bushair, and the local Rana was asked to pay part of the taxes collected to King of Bushair.

    Because of its disputed status, most families that settled in Kotgarh were rebels either tormented by the Kullu Kings or by the Bushair Kings.

    Till today, some families trace their lineage to Kullu or Bushair.

    The Rana was unable to establish a firm rule over the region and as he was part of one of the Thakurai's clan, he attempted to maintain hold over the region through "Devta Melan" the presiding deity of Kotgarh.

    You must be aware the Chatur Mukh devta is the middle brother of the three Devta's of Khraran.

    The Rana of Kothkhai till date is one of the trustee's of Devta Melan management.

    Around the time 1750's, Nepalese armies undertook expeditions that enlarged their kingdom, all the way upto Kangra where they even threatened Maharaja Ranjit Singh of Punjab by turn of the century in 1800.

    The famous Gurkha General to have laid an empire right through Nepal, Garwhal into Shimla, Kullu and Kangra hills was Amar Singh Thapa.

    After the Sikh Wars, Ranjit Singh and the British had settled into a treaty which marked Satluj River as the boundary.

    When the Gurkhas threatened to upset the existing order, the British and Sikhs in unison set themselves against the common enemy.

    It was to cut off supply lines of the Gurkhas that the Bristish entered the Hills from Ambala, capturing the Gurkha hill forts one by one.

    Shimla was also secured in such a manner.

    The Gurkhas had three forts in Kotgarh area, one was in Hatu Peak, the second was in SheelZaan and the third was just above the present Virgarh.

    One is said to have existed at Barubagh also.

    The Gurkha residents were called Garhia's who used force to make people serve them as well as part with a portion of their produce as taxes.

    Since the Rana of Kotkhai was too weak to defend either his territory or collect taxes, the British entered into a treaty with him for invading the place in 1814.

    Thats how the Garrison of Kotgarh, which you rightly mention being called 'Chawani Dharti' was established.

    Where as the British entered into treaties with most hill Raajah's they decided to keep a part of Shimla which was part of Keonthal state and Kotgarh which was part of Kothkhai estate as directly administered areas.

    Legend of Chatur Mukh Devta is recorded in "Minor Gods in the Shimla Hills" and I only have the relevant pages but not the whole book.

    Some part of our history is recorded in the Gazetteers and I have the 1888-1889 Shimla district gazette with me.

    An interesting account of life in the hills is mentioned in "Journal of a Tour" by James Baille Fraser, a Scottish traveler who along with his brother William traveled in the region just after the 1814 wars in 1820.

    Fraser was an excellent painter also and there are very good engraved drawings and paintings by him of Satluj valley, Saharan and other places in the hills.

    Then there is also another book "History of the Punjab Hill States, by J Hutchison and J Ph Vogel first published in 1933 which does record some aspects of the history of Kotgarh and neighbouring regions.

    Since I happen to be from Shathla village, I also have a village survey book on Shathla done under the 1961 census which does record some historical aspects of Shathla in particular and Kotgarh in general.

    Citing all these resources is not enough and an effort still needs to be made to locate that thesis and other relevant historical records which could throw more light about our history.

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  9. I had to delete some paragraphs of my rather lengthy comment because the automatic blog response system refused to entertain more than 4000 characters.

    In fact it has proved to be a 30 minute struggle just to post the comment that has appeared.

    So much about blogging

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  10. Thanks for your discerning efforts Makhaik Ji.

    I am glad you took interest and pain to dig deep and could help with this rich information on our lost history. I second with you that the details mentioned are not sufficient to know the true past and we need to dig deeper. I am sure the elders and the intellectuals from Kotgarh would be able to help with their contributions.

    We might have to put the pieces together to make the picture.

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  12. Makhaik Ji - You don't have to be sorry, I am just a little finicky with the way, I spell my name. (Thanks to my dad ) Appreciate your effort to type up so much. I think you should get in touch with Sheetal bhai (bhaik) from dhanthla - and see if he has some info about the thesis.

    Kamal, thanks once again for putting it up :)

    Happy New Year everyone !! God bless !!

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  13. The name is Avninder please. Well you have done a great job and made a neat compilation. With a little more effort we could arrive at a better understanding. The British carried out the first 'BANDOBAST' some time around 1884 or there about. My father managed to get hold of some documents written in urdu from which he compiled the Bhaik family tree. In case the original copy could be traced in the revenue records perhaps the picture would become clearer.

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  15. As the world grows another year let us leave behind what we do not need. Grudges, sadness, pain, fear and regrets. Life is short but beautiful, let us enjoy it. Happy New Year to all of you and take care.

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  16. My apologies Avninder for getting the name spelling wrong

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  17. Thank you. If its some consolation most people make the same mistake.

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  18. Amazing details and such an intriguing family history. Being a non- Himachali I can't fully relate to all the places and the time frames in the story but there are two things of my interest in this article..

    1. The importance of cultural preservation in this electronic age. More and more of these stories must be digitally preserved for all future generations to see not just to gain a valuable insight about their roots but also to fully comprehend the complexities of life through various epochs. I come from a family of warriors too and have seen written records(350 years old) of my ancestor's migration from the Pushtoon area(Afganistan) to the modern Doaba region of Punjab. I have seen the signatures on the accounts change from Pushtoh ...to pharsi ...to urdu.. then Punjabi and finally English.. the feeling of pride and wonder was exhilarating and humbling.. both at the same time.

    2. Next time I'll go Narkanda-Kotgarh -Thanedar. ..I'll have a better perspective and a more informed outlook about the place. its one thing to admire the beauty of the place.. but knowledge about the past adds a whole new dimension to a place. The forts of Rajasthan would be just buildings of sandstone if no one ever knew why they were built in the first place. I think the HP tourism should take this aspect seriously as well and highlight all the historical data associated with all the places... another example.. It's easier to find the mall in Manali rather than the temple of Manu (the expats from other countries in Old Manali seem to know more about that than we do).

    Thanks for sharing the story! Appreciate the effort and the detailed info.....magnificent job!

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  19. Amazing details and such an intriguing family history. Being a non- Himachali I can't fully relate to all the places and the time frames in the story but there are two things of my interest in this article..

    1. The importance of cultural preservation in this electronic age. More and more of these stories must be digitally preserved for all future generations to see not just to gain a valuable insight about their roots but also to fully comprehend the complexities of life through various epochs. I come from a family of warriors too and have seen written records(350 years old) of my ancestor's migration from the Pushtoon area(Afganistan) to the modern Doaba region of Punjab. I have seen the signatures on the accounts change from Pushtoh ...to pharsi ...to urdu.. then Punjabi and finally English.. the feeling of pride and wonder was exhilarating and humbling.. both at the same time.

    2. Next time I'll go Narkanda-Kotgarh -Thanedar. ..I'll have a better perspective and a more informed outlook about the place. its one thing to admire the beauty of the place.. but knowledge about the past adds a whole new dimension to a place. The forts of Rajasthan would be just buildings of sandstone if no one ever knew why they were built in the first place. I think the HP tourism should take this aspect seriously as well and highlight all the historical data associated with all the places... another example.. It's easier to find the mall in Manali rather than the temple of Manu (the expats from other countries in Old Manali seem to know more about that than we do).

    Thanks for sharing the story! Appreciate the effort and the detailed info.....magnificent job!

    ReplyDelete